ENGLISH 4270 SPRING 2011
FINAL EXAM OUTLINE
PART
I. Eight or nine of these terms will appear on the final; you will be asked to
identify five or six of them and the way they pertain to this semester’s
reading, in two or three sentences.
estates satire John Wyclif “Litera gesta docet…” Lollardy Marie D’Oignes Nicholas Love Statute of Laborers Thomas Arundel Troynovaunt
1381
A-, B-, C-texts
affective piety
atonement
concatenatio
Cur Deus
homo?
De haeretico comburendo
devil’s rights
dream vision
PART II. You will be asked to identify
four or five passages drawn from the semester’s reading in a short
paragraph. You should provide the title
of the work from which the passage is taken (and the author if known), give a
short account of the context (the speaker, the setting, what is being described
or referred to), and briefly discuss the passage’s importance—its thematic, symbolic, moral, or other kind of significance
in the text from which it is drawn.
PART III. You will be asked to respond to two of the following questions with a thoughtful,
well-organized essay that uses plenty of specific examples. Which questions will appear on the exam? Perhaps you will dream the correct answer
this weekend, and an allegorical personification will tell you, after first
rebuking you for not having studied enough.
1. Discuss the pursuit of perfection--and the perfectibility of
humankind, the methods of achieving perfection, and typical successes or
failures--in at least three of the texts we've read this term.
2. Langland's Will asks two questions of Holichurche in Passus I of Piers Plowman: what is the right use of
worldly goods, and what must one do to save one's soul? (“Your money or your life?”,
as medieval historian Jacques LeGoff once put
it.) These questions, and the ways in
which they overlap, are at the heart of many texts we’ve read this term.
Discuss the strategies employed by at least three of the writers we've read
this semester in their attempts to reconcile, harmonize, mediate between or
otherwise fudge the conflicting demands of earthly, temporal action and the
penitential imperative at the heart of late-medieval Christianity. [nb: One of the three must be from
before the midterm.]
3. Both Margery Kempe and
the author of Mandeville’s Travels
are faced with a similar problem of credibility in the writing of their books:
that is, they have to convince their readers to believe in the truth of some
outlandish stories and far-fetched claims.
What strategies does each of them adopt in order to gain the confidence
of, solicit the good will of, or otherwise seduce or browbeat their readers, so
that those readers will take their texts seriously?
4. From the perspective of
the end of the course, look back at the question of alterity
that came up at the very beginning. Were
the people of the middle ages, as they revealed themselves through their
writing, fundamentally different from us modern folk? Or were their concerns and anxieties and
tastes basically similar to ours, if often expressed in unfamiliar genres and
forms? Be sure to refer specifically in
your essay to at least three of the texts we’ve read.